1. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati hetupaccayā – dassanena pahātabbaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā.(1)1. Conditioned by a phenomenon to be abandoned by seeing, a phenomenon to be abandoned by seeing arises by root condition – conditioned by one aggregate to be abandoned by seeing, three aggregates…pe… conditioned by two aggregates, two aggregates.(1)1. Do duyên một pháp cần được đoạn trừ bằng kiến, một pháp cần được đoạn trừ bằng kiến sanh khởi theo nhân duyên – do duyên một uẩn cần được đoạn trừ bằng kiến, ba uẩn sanh khởi… cho đến… do duyên hai uẩn, hai uẩn sanh khởi.(1)2. Bhāvanāya pahātabbaṃ dhammaṃ paṭicca bhāvanāya pahātabbo dhammo uppajjati hetupaccayā – bhāvanāya pahātabbaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā.(1)2. Conditioned by a phenomenon to be abandoned by development, a phenomenon to be abandoned by development arises by root condition – conditioned by one aggregate to be abandoned by development, three aggregates…pe… conditioned by two aggregates, two aggregates.(1)2. Do duyên một pháp cần được đoạn trừ bằng tu, một pháp cần được đoạn trừ bằng tu sanh khởi theo nhân duyên – do duyên một uẩn cần được đoạn trừ bằng tu, ba uẩn sanh khởi… cho đến… do duyên hai uẩn, hai uẩn sanh khởi.(1)3. Nevadassanena nabhāvanāya pahātabbaṃ dhammaṃ paṭicca nevadassanena nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā – nevadassanena nabhāvanāya pahātabbaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ.3. Conditioned by a phenomenon to be abandoned neither by seeing nor by development, a phenomenon to be abandoned neither by seeing nor by development arises by root condition – conditioned by one aggregate to be abandoned neither by seeing nor by development, three aggregates and mind-originated matter…pe… conditioned by two aggregates, two aggregates and mind-originated matter.3. Do duyên một pháp không cần được đoạn trừ bằng kiến cũng không cần được đoạn trừ bằng tu, một pháp không cần được đoạn trừ bằng kiến cũng không cần được đoạn trừ bằng tu sanh khởi theo nhân duyên – do duyên một uẩn không cần được đoạn trừ bằng kiến cũng không cần được đoạn trừ bằng tu, ba uẩn và sắc do tâm sanh khởi sanh khởi… cho đến… do duyên hai uẩn, hai uẩn và sắc do tâm sanh khởi sanh khởi.4. Dassanena pahātabbañca nevadassanena nabhāvanāya pahātabbañca dhammaṃ paṭicca nevadassanena nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā – dassanena pahātabbe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ.(1)4. Conditioned by a phenomenon to be abandoned by seeing and to be abandoned neither by seeing nor by development, a phenomenon to be abandoned neither by seeing nor by development arises by root condition – conditioned by aggregates to be abandoned by seeing and by primary elements, mind-originated matter.(1)4. Do duyên một pháp cần được đoạn trừ bằng kiến và một pháp không cần được đoạn trừ bằng kiến cũng không cần được đoạn trừ bằng tu, một pháp không cần được đoạn trừ bằng kiến cũng không cần được đoạn trừ bằng tu sanh khởi theo nhân duyên – do duyên các uẩn cần được đoạn trừ bằng kiến và các đại hiển, sắc do tâm sanh khởi sanh khởi.(1)5. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati ārammaṇapaccayā – dassanena pahātabbaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā.(1)5. Conditioned by a phenomenon to be abandoned by seeing, a phenomenon to be abandoned by seeing arises by object condition – conditioned by one aggregate to be abandoned by seeing, three aggregates…pe… conditioned by two aggregates, two aggregates.(1)5. Do duyên một pháp cần được đoạn trừ bằng kiến, một pháp cần được đoạn trừ bằng kiến sanh khởi theo cảnh duyên – do duyên một uẩn cần được đoạn trừ bằng kiến, ba uẩn sanh khởi… cho đến… do duyên hai uẩn, hai uẩn sanh khởi.(1)6. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati adhipatipaccayā… tīṇi.6. Conditioned by a phenomenon to be abandoned by seeing, a phenomenon to be abandoned by seeing arises by dominance condition… three.6. Do duyên một pháp cần được đoạn trừ bằng kiến, một pháp cần được đoạn trừ bằng kiến sanh khởi theo trưởng duyên… ba câu.7. Dassanena pahātabbañca nevadassanena nabhāvanāya pahātabbañca dhammaṃ paṭicca nevadassanena nabhāvanāya pahātabbo dhammo uppajjati adhipatipaccayā – dassanena pahātabbe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ.(1)7. A phenomenon to be abandoned by seeing, and a phenomenon not to be abandoned by seeing nor by development, arise in dependence on a phenomenon not to be abandoned by seeing nor by development, by way of the dominance condition – aggregates to be abandoned by seeing and great primary elements condition mind-originated matter.(1)7. Duyên theo pháp cần được đoạn trừ bằng tri kiến và pháp cần được đoạn trừ không phải bằng tri kiến cũng không phải bằng tu tập, pháp cần được đoạn trừ không phải bằng tri kiến cũng không phải bằng tu tập sanh khởi do trưởng duyên – duyên theo các uẩn cần được đoạn trừ bằng tri kiến và các đại hiển, sắc do tâm sanh khởi sanh khởi.(1)8. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati anantarapaccayā… samanantarapaccayā (ārammaṇasadisaṃ).8. A phenomenon to be abandoned by seeing arises in dependence on a phenomenon to be abandoned by seeing, by way of the contiguity condition… by way of the immediate contiguity condition (similar to the object condition).8. Duyên theo pháp cần được đoạn trừ bằng tri kiến, pháp cần được đoạn trừ bằng tri kiến sanh khởi do vô gián duyên… do đẳng vô gián duyên (tương tự cảnh duyên).9. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati sahajātapaccayā… tīṇi.9. A phenomenon to be abandoned by seeing arises in dependence on a phenomenon to be abandoned by seeing, by way of the co-arising condition… three.9. Duyên theo pháp cần được đoạn trừ bằng tri kiến, pháp cần được đoạn trừ bằng tri kiến sanh khởi do câu sanh duyên… ba câu.10. Dassanena pahātabbañca nevadassanena nabhāvanāya pahātabbañca dhammaṃ paṭicca nevadassanena nabhāvanāya pahātabbo dhammo uppajjati sahajātapaccayā – dassanena pahātabbe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ.10. A phenomenon to be abandoned by seeing, and a phenomenon not to be abandoned by seeing nor by development, arise in dependence on a phenomenon not to be abandoned by seeing nor by development, by way of the co-arising condition – aggregates to be abandoned by seeing and great primary elements condition mind-originated matter.10. Duyên theo pháp cần được đoạn trừ bằng tri kiến và pháp cần được đoạn trừ không phải bằng tri kiến cũng không phải bằng tu tập, pháp cần được đoạn trừ không phải bằng tri kiến cũng không phải bằng tu tập sanh khởi do câu sanh duyên – duyên theo các uẩn cần được đoạn trừ bằng tri kiến và các đại hiển, sắc do tâm sanh khởi sanh khởi.11. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati aññamaññapaccayā… ekaṃ.11. A phenomenon to be abandoned by seeing arises in dependence on a phenomenon to be abandoned by seeing, by way of the mutuality condition… one.11. Duyên theo pháp cần được đoạn trừ bằng tri kiến, pháp cần được đoạn trừ bằng tri kiến sanh khởi do hỗ tương duyên… một câu.12. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati nissayapaccayā… (hetupaccayasadisaṃ) upanissayapaccayā… tīṇi… purejātapaccayā… tīṇi (paṭisandhi natthi)… āsevanapaccayā… (vipākapaṭisandhi natthi) kammapaccayā (paripuṇṇaṃ. Ajjhattikā ca asaññasattānañca mahābhūtā).12. A phenomenon to be abandoned by seeing arises in dependence on a phenomenon to be abandoned by seeing, by way of the support condition… (similar to the root condition) by way of the decisive support condition… three… by way of the pre-nascent condition… three (no rebirth-linking)… by way of the repetition condition… (no resultant rebirth-linking) by way of the kamma condition (complete. And internal great primary elements and those of non-percipient beings).12. Duyên theo pháp cần được đoạn trừ bằng tri kiến, pháp cần được đoạn trừ bằng tri kiến sanh khởi do y chỉ duyên… (tương tự nhân duyên) do cận y duyên… ba câu… do tiền sanh duyên… ba câu (không có tái sanh)… do thường cận y duyên… (không có tái sanh quả)… do nghiệp duyên (đầy đủ. Các đại hiển bên trong và của chúng sanh vô tưởng).13. Nevadassanena nabhāvanāya pahātabbaṃ dhammaṃ paṭicca nevadassanena nabhāvanāya pahātabbo dhammo uppajjati vipākapaccayā – vipākaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ.(1)13. A phenomenon not to be abandoned by seeing nor by development arises in dependence on a phenomenon not to be abandoned by seeing nor by development, by way of the resultant condition – one resultant aggregate conditions three aggregates and mind-originated matter…pe… at the moment of rebirth-linking…pe… aggregates condition the base, the base conditions aggregates; one great primary element…pe… great primary elements condition mind-originated matter, kamma-originated matter, derivative matter.(1)13. Duyên theo pháp cần được đoạn trừ không phải bằng tri kiến cũng không phải bằng tu tập, pháp cần được đoạn trừ không phải bằng tri kiến cũng không phải bằng tu tập sanh khởi do dị thục duyên – duyên theo một uẩn quả, ba uẩn và sắc do tâm sanh khởi sanh khởi…v.v… trong sát-na tái sanh…v.v… duyên theo các uẩn, vật sanh khởi, duyên theo vật, các uẩn sanh khởi; duyên theo một đại hiển…v.v… duyên theo các đại hiển, sắc do tâm sanh, sắc do nghiệp tạo và sắc y sinh sanh khởi.(1)14. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati āhārapaccayā (paripuṇṇaṃ, ajjhattikā mahābhūtā ca āhārasamuṭṭhānañca)… indriyapaccayā (kammapaccayasadisaṃ)… jhānapaccayā… maggapaccayā (hetupaccayasadisaṃ)… sampayuttapaccayā (ārammaṇapaccayasadisaṃ)… vippayuttapaccayā (kusalattike vippayuttapaccayasadisaṃ)… atthipaccayā (sahajātapaccayasadisaṃ)… natthipaccayā… vigatapaccayā… avigatapaccayā.14. A phenomenon to be abandoned by seeing arises in dependence on a phenomenon to be abandoned by seeing, by way of the nutriment condition (complete, and internal great primary elements and nutrition-originated)… by way of the faculty condition (similar to the kamma condition)… by way of the jhāna condition… by way of the path condition (similar to the root condition)… by way of the association condition (similar to the object condition)… by way of the dissociation condition (similar to the dissociation condition in the wholesome triad)… by way of the presence condition (similar to the co-arising condition)… by way of the absence condition… by way of the disappearance condition… by way of the non-disappearance condition.14. Duyên theo pháp cần được đoạn trừ bằng tri kiến, pháp cần được đoạn trừ bằng tri kiến sanh khởi do vật thực duyên (đầy đủ, các đại hiển bên trong và do vật thực sanh)… do quyền duyên (tương tự nghiệp duyên)… do thiền na duyên… do đạo duyên (tương tự nhân duyên)… do tương ưng duyên (tương tự cảnh duyên)… do bất tương ưng duyên (tương tự bất tương ưng duyên trong bộ ba thiện)… do hiện hữu duyên (tương tự câu sanh duyên)… do vô hữu duyên… do ly khứ duyên… do bất ly khứ duyên.15. Hetuyā nava, ārammaṇe tīṇi, adhipatiyā nava, anantare tīṇi, samanantare tīṇi, sahajāte nava, aññamaññe tīṇi, nissaye nava, upanissaye tīṇi, purejāte tīṇi, āsevane tīṇi, kamme nava, vipāke ekaṃ, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte tīṇi, vippayutte nava, atthiyā nava, natthiyā tīṇi, vigate tīṇi, avigate nava (imāni padāni anumajjantena anulomaṃ gaṇetabbaṃ).15. Nine by way of root, three by way of object, nine by way of dominance, three by way of contiguity, three by way of immediate contiguity, nine by way of co-arising, three by way of mutuality, nine by way of support, three by way of decisive support, three by way of pre-nascent, three by way of repetition, nine by way of kamma, one by way of resultant, nine by way of nutriment, nine by way of faculty, nine by way of jhāna, nine by way of path, three by way of association, nine by way of dissociation, nine by way of presence, three by way of absence, three by way of disappearance, nine by way of non-disappearance (these terms are to be counted in conforming order by considering them).15. Do nhân có chín, do cảnh có ba, do trưởng có chín, do vô gián có ba, do đẳng vô gián có ba, do câu sanh có chín, do hỗ tương có ba, do y chỉ có chín, do cận y có ba, do tiền sanh có ba, do thường cận y có ba, do nghiệp có chín, do dị thục có một, do vật thực có chín, do quyền có chín, do thiền na có chín, do đạo có chín, do tương ưng có ba, do bất tương ưng có chín, do hiện hữu có chín, do vô hữu có ba, do ly khứ có ba, do bất ly khứ có chín (những câu này cần được đếm theo thứ tự thuận).16. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati nahetupaccayā – vicikicchāsahagate khandhe paṭicca vicikicchāsahagato moho.(1)16. A phenomenon to be abandoned by seeing arises in dependence on a phenomenon to be abandoned by seeing, by way of the non-root condition – delusion conjoined with doubt arises in dependence on aggregates conjoined with doubt.(1)16. Duyên theo pháp cần được đoạn trừ bằng tri kiến, pháp cần được đoạn trừ bằng tri kiến sanh khởi do vô nhân duyên – duyên theo các uẩn tương ưng hoài nghi, si tương ưng hoài nghi sanh khởi.(1)17. Dassanena pahātabbaṃ dhammaṃ paṭicca nevadassanena nabhāvanāya pahātabbo dhammo uppajjati naārammaṇapaccayā – dassanena pahātabbe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ.(1)17. Conditioned by a dhamma to be abandoned by seeing, a dhamma to be abandoned neither by seeing nor by development arises not by object condition — dependent on aggregates to be abandoned by seeing, mind-originated materiality arises.18. Dassanena pahātabbañca nevadassanena nabhāvanāya pahātabbañca dhammaṃ paṭicca nevadassanena nabhāvanāya pahātabbo dhammo uppajjati naārammaṇapaccayā – dassanena pahātabbe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ.(1)18. Conditioned by a dhamma to be abandoned by seeing and a dhamma to be abandoned neither by seeing nor by development, a dhamma to be abandoned neither by seeing nor by development arises not by object condition — dependent on aggregates to be abandoned by seeing and the great primary elements, mind-originated materiality arises.19. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati naadhipatipaccayā… (paripuṇṇaṃ hetupaccayasadisaṃ) naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā.19. Conditioned by a dhamma to be abandoned by seeing, a dhamma to be abandoned by seeing arises not by predominance condition... (fully like the root condition) not by contiguity condition... not by immediate contiguity condition... not by mutuality condition... not by support condition.20. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati napurejātapaccayā – arūpe dassanena pahātabbaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe….(1)20. Conditioned by a dhamma to be abandoned by seeing, a dhamma to be abandoned by seeing arises not by pre-existence condition — in the immaterial realms, dependent on one aggregate to be abandoned by seeing, three aggregates arise;....21. Nevadassanena nabhāvanāya pahātabbaṃ dhammaṃ paṭicca nevadassanena nabhāvanāya pahātabbo dhammo uppajjati napurejātapaccayā – arūpe nevadassanena nabhāvanāya pahātabbaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā, nevadassanena nabhāvanāya pahātabbe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ.21. Conditioned by a dhamma to be abandoned neither by seeing nor by development, a dhamma to be abandoned neither by seeing nor by development arises not by pre-existence condition — in the immaterial realms, dependent on one aggregate to be abandoned neither by seeing nor by development, three aggregates arise;... dependent on two aggregates, two aggregates; dependent on aggregates to be abandoned neither by seeing nor by development, mind-originated materiality arises.22. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati napacchājātapaccayā… naāsevanapaccayā.22. Conditioned by a dhamma to be abandoned by seeing, a dhamma to be abandoned by seeing arises not by post-existence condition... not by repetition condition.23. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati nakammapaccayā – dassanena pahātabbe khandhe paṭicca dassanena pahātabbā cetanā.(1)23. Conditioned by a dhamma to be abandoned by seeing, a dhamma to be abandoned by seeing arises not by kamma condition — dependent on aggregates to be abandoned by seeing, volition to be abandoned by seeing arises.24. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati navipākapaccayā (naadhipatipaccayasadisaṃ, paṭisandhi natthi).24. Conditioned by a dhamma to be abandoned by seeing, a dhamma to be abandoned by seeing arises not by result condition (like the predominance condition, no rebirth-linking).25. Nevadassanena nabhāvanāya pahātabbaṃ dhammaṃ paṭicca nevadassanena nabhāvanāya pahātabbo dhammo uppajjati naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe….25. A phenomenon to be abandoned neither by seeing nor by development arises in dependence on a phenomenon to be abandoned neither by seeing nor by development, not by way of nutriment condition – external… arising from climate… one great primary element of non-percipient beings…etc….26. Nevadassanena nabhāvanāya pahātabbaṃ…pe… naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhāna… ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ mahābhūte paṭicca rūpajīvitindriyaṃ.26. To be abandoned neither by seeing nor by development…etc… not by way of faculty condition – external… arising from nutriment… arising from climate… one great primary element…etc… the faculty of material life arises in dependence on the great primary elements of non-percipient beings.27. Nevadassanena nabhāvanāya pahātabbaṃ dhammaṃ…pe… najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe….27. A phenomenon to be abandoned neither by seeing nor by development…etc… not by way of jhāna condition – in dependence on one aggregate associated with the five sense-cognitions, three aggregates…etc… in dependence on two aggregates…etc… external… arising from nutriment… arising from climate… one great primary element of non-percipient beings…etc….28. Nevadassanena nabhāvanāya pahātabbaṃ…pe… namaggapaccayā – ahetukaṃ nevadassanena nabhāvanāya pahātabbaṃ…pe… ahetukapaṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe….28. To be abandoned neither by seeing nor by development…etc… not by way of path condition – rootless, to be abandoned neither by seeing nor by development…etc… at the moment of rootless rebirth-linking…etc… one great primary element…etc… external… arising from nutriment… arising from climate… one great primary element of non-percipient beings…etc….29. Dassanena pahātabbaṃ dhammaṃ paṭicca nevadassanena nabhāvanāya pahātabbo dhammo uppajjati nasampayuttapaccayā (naārammaṇasadisaṃ).29. A phenomenon to be abandoned neither by seeing nor by development arises in dependence on a phenomenon to be abandoned by seeing, not by way of association condition (similar to not by way of object condition).30. Dassanena pahātabbaṃ…pe… navippayuttapaccayā – arūpe dassanena pahātabbaṃ ekaṃ khandhaṃ paṭicca…pe….(1)30. To be abandoned by seeing…etc… not by way of dissociation condition – in the immaterial realm, in dependence on one aggregate to be abandoned by seeing…etc….(1)31. Dassanena pahātabbaṃ dhammaṃ paṭicca nevadassanena nabhāvanāya…pe… nonatthipaccayā… novigatapaccayā (naārammaṇasadisaṃ).31. A phenomenon to be abandoned neither by seeing nor by development…etc… arises in dependence on a phenomenon to be abandoned by seeing, not by way of absence condition… not by way of disappearance condition (similar to not by way of object condition).32. Nahetuyā tīṇi, naārammaṇe pañca, naadhipatiyā nava, naanantare pañca, nasamanantare pañca, naaññamaññe pañca, naupanissaye pañca, napurejāte satta, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte pañca, navippayutte tīṇi, nonatthiyā pañca, novigate pañca.32. Not by way of root: three. Not by way of object: five. Not by way of dominance: nine. Not by way of contiguity: five. Not by way of immediate contiguity: five. Not by way of mutuality: five. Not by way of decisive support: five. Not by way of pre-existence: seven. Not by way of post-existence: nine. Not by way of repetition: nine. Not by way of kamma: three. Not by way of result: nine. Not by way of nutriment: one. Not by way of faculty: one. Not by way of jhāna: one. Not by way of path: one. Not by way of association: five. Not by way of dissociation: three. Not by way of absence: five. Not by way of disappearance: five.33. Hetupaccayā naārammaṇe pañca, naadhipatiyā nava, naanantare pañca, nasamanantare pañca, naaññamaññe pañca, naupanissaye pañca, napurejāte satta, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, nasampayutte pañca, navippayutte tīṇi, nonatthiyā pañca, novigate pañca.33. By way of root condition, not by way of object: five. Not by way of dominance: nine. Not by way of contiguity: five. Not by way of immediate contiguity: five. Not by way of mutuality: five. Not by way of decisive support: five. Not by way of pre-existence: seven. Not by way of post-existence: nine. Not by way of repetition: nine. Not by way of kamma: three. Not by way of result: nine. Not by way of association: five. Not by way of dissociation: three. Not by way of absence: five. Not by way of disappearance: five.34. Nahetupaccayā ārammaṇe tīṇi, anantare tīṇi, samanantare tīṇi, sahajāte tīṇi, aññamaññe tīṇi, nissaye tīṇi, upanissaye tīṇi, purejāte tīṇi, āsevane tīṇi, kamme tīṇi, vipāke ekaṃ, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge dve, sampayutte tīṇi, vippayutte tīṇi, atthiyā tīṇi, natthiyā tīṇi, vigate tīṇi, avigate tīṇi.34. Not by way of root condition, by way of object: three. By way of contiguity: three. By way of immediate contiguity: three. By way of co-existence: three. By way of mutuality: three. By way of support: three. By way of decisive support: three. By way of pre-existence: three. By way of repetition: three. By way of kamma: three. By way of result: one. By way of nutriment: three. By way of faculty: three. By way of jhāna: three. By way of path: two. By way of association: three. By way of dissociation: three. By way of presence: three. By way of absence: three. By way of disappearance: three. By way of non-disappearance: three.35. Dassanena pahātabbaṃ dhammaṃ sahajāto dassanena pahātabbo dhammo uppajjati hetupaccayā – dassanena pahātabbaṃ ekaṃ khandhaṃ sahajātā tayo khandhā…pe… dve khandhe sahajātā…pe….35. A phenomenon to be abandoned by seeing, co-existent with a phenomenon to be abandoned by seeing, arises by way of root condition – one aggregate to be abandoned by seeing, co-existent with three aggregates…etc… co-existent with two aggregates…etc….36. Dassanena pahātabbaṃ dhammaṃ paccayā dassanena pahātabbo dhammo uppajjati hetupaccayā… tīṇi.36. A phenomenon to be abandoned by seeing arises in dependence on a phenomenon to be abandoned by seeing, by way of root condition… three.37. Nevadassanena nabhāvanāya pahātabbaṃ dhammaṃ paccayā nevadassanena nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā – nevadassanena nabhāvanāya pahātabbaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe nevadassanena nabhāvanāya pahātabbaṃ ekaṃ khandhaṃ paccayā tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe paccayā dve khandhā…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā.37. A phenomenon to be abandoned neither by seeing nor by development arises in dependence on a phenomenon to be abandoned neither by seeing nor by development, by way of root condition – in dependence on one aggregate to be abandoned neither by seeing nor by development, three aggregates and mind-originated matter…etc… in dependence on two aggregates…etc… at the moment of rebirth-linking, in dependence on one aggregate to be abandoned neither by seeing nor by development, three aggregates and kamma-originated matter…etc… in dependence on two aggregates, two aggregates…etc… in dependence on aggregates, the base; in dependence on the base, aggregates.38. Dassanena pahātabbañca nevadassanena nabhāvanāya pahātabbañca dhammaṃ paccayā dassanena pahātabbo dhammo uppajjati hetupaccayā – dassanena pahātabbaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā.(1)38. Phenomena to be abandoned through seeing and phenomena to be abandoned neither through seeing nor through development are conditions for the arising of phenomena to be abandoned through seeing, by way of root-condition – one aggregate and the base to be abandoned through seeing are conditions for the three aggregates…pe… two aggregates and the base are conditions for the two aggregates.(1)39. Bhāvanāya pahātabbañca nevadassanena nabhāvanāya pahātabbañca dhammaṃ paccayā bhāvanāya pahātabbo dhammo uppajjati hetupaccayā – bhāvanāya pahātabbaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca…pe….(1)39. Phenomena to be abandoned through development and phenomena to be abandoned neither through seeing nor through development are conditions for the arising of phenomena to be abandoned through development, by way of root-condition – one aggregate and the base to be abandoned through development are conditions for the three aggregates…pe… two aggregates and the base…pe….(1)40. Dassanena pahātabbaṃ dhammaṃ paccayā dassanena pahātabbo dhammo uppajjati ārammaṇapaccayā – dassanena pahātabbaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe…pe….(1)40. Phenomena to be abandoned through seeing are conditions for the arising of phenomena to be abandoned through seeing, by way of object-condition – one aggregate to be abandoned through seeing is a condition for the three aggregates…pe… two aggregates…pe….(1)41. Dassanena pahātabbañca nevadassanena nabhāvanāya pahātabbañca dhammaṃ paccayā dassanena pahātabbo dhammo uppajjati ārammaṇapaccayā – dassanena pahātabbaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā…pe….(1)41. Phenomena to be abandoned through seeing and phenomena to be abandoned neither through seeing nor through development are conditions for the arising of phenomena to be abandoned through seeing, by way of object-condition – one aggregate and the base to be abandoned through seeing are conditions for the three aggregates…pe… two aggregates and the base are conditions for…pe….(1)42. Dassanena pahātabbaṃ dhammaṃ paccayā dassanena pahātabbo dhammo uppajjati adhipatipaccayā… (paripuṇṇaṃ, paṭisandhi natthi) anantarapaccayā… samanantarapaccayā (ārammaṇasadisaṃ).42. Phenomena to be abandoned through seeing are conditions for the arising of phenomena to be abandoned through seeing, by way of dominance-condition… (complete, no re-linking) by way of contiguity-condition… by way of immediate contiguity-condition (similar to object-condition).43. Nevadassanena nabhāvanāya pahātabbaṃ dhammaṃ paccayā nevadassanena nabhāvanāya pahātabbo dhammo uppajjati sahajātapaccayā – nevadassanena nabhāvanāya pahātabbaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paccayā dve khandhā…pe… paṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā; ekaṃ mahābhūtaṃ paccayā tayo mahābhūtā…pe… mahābhūte paccayā…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ…pe… cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā nevadassanena nabhāvanāya pahātabbā khandhā.43. Phenomena to be abandoned neither through seeing nor through development are conditions for the arising of phenomena to be abandoned neither through seeing nor through development, by way of co-nascence-condition – one aggregate to be abandoned neither through seeing nor through development is a condition for the three aggregates and mind-originated matter…pe… two aggregates are conditions for the two aggregates…pe… at the moment of re-linking…pe… aggregates are conditions for the base, the base is a condition for the aggregates; one great primary element is a condition for the three great primary elements…pe… the great primary elements are conditions for…pe… external… nutriment-originated… temperature-originated… one for the non-percipient beings…pe… the eye-faculty is a condition for eye-consciousness…pe… the body-faculty is a condition for body-consciousness; the base is a condition for the aggregates to be abandoned neither through seeing nor through development.44. Dassanena pahātabbaṃ dhammaṃ paccayā dassanena pahātabbo dhammo uppajjati aññamaññapaccayā… nissayapaccayā… upanissayapaccayā… purejātapaccayā (paṭisandhi natthi)… āsevanapaccayā… (paṭisandhi natthi, vipākañca) kammapaccayā… vipākapaccayā… āhārapaccayā… indriyapaccayā… jhānapaccayā… maggapaccayā… sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.44. Phenomena to be abandoned through seeing are conditions for the arising of phenomena to be abandoned through seeing, by way of mutuality-condition… by way of support-condition… by way of decisive support-condition… by way of pre-nascence-condition (no re-linking)… by way of repetition-condition… (no re-linking, and resultant) by way of kamma-condition… by way of result-condition… by way of nutriment-condition… by way of faculty-condition… by way of jhāna-condition… by way of path-condition… by way of association-condition… by way of dissociation-condition… by way of presence-condition… by way of absence-condition… by way of disappearance-condition… by way of non-disappearance-condition.45. Hetuyā sattarasa, ārammaṇe satta, adhipatiyā sattarasa, anantare satta, samanantare satta, sahajāte sattarasa, aññamaññe satta, nissaye sattarasa, upanissaye satta, purejāte satta, āsevane satta, kamme sattarasa, vipāke ekaṃ, āhāre sattarasa, indriye sattarasa, jhāne sattarasa, magge sattarasa, sampayutte satta, vippayutte sattarasa, atthiyā sattarasa, natthiyā satta, vigate satta, avigate sattarasa (evaṃ gaṇetabbaṃ).45. In the condition of root, seventeen; in the condition of object, seven; in the condition of dominance, seventeen; in the condition of contiguity, seven; in the condition of immediate contiguity, seven; in the condition of coexistence, seventeen; in the condition of mutuality, seven; in the condition of support, seventeen; in the condition of strong support, seven; in the condition of pre-existence, seven; in the condition of repetition, seven; in the condition of kamma, seventeen; in the condition of result, one; in the condition of nutriment, seventeen; in the condition of faculty, seventeen; in the condition of jhāna, seventeen; in the condition of path, seventeen; in the condition of association, seven; in the condition of dissociation, seventeen; in the condition of presence, seventeen; in the condition of absence, seven; in the condition of disappearance, seven; in the condition of non-disappearance, seventeen (thus should be counted).