1. Parittaṃ dhammaṃ paṭicca paritto dhammo uppajjati hetupaccayā – parittaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe parittaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… dve mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ…pe….(1)1. A limited phenomenon arises conditionally from a limited phenomenon by root-condition: Depending on one limited aggregate, three aggregates and mind-originated matter… (and so on for) two aggregates… (and so on for) at the moment of rebirth-linking, depending on one limited aggregate, three aggregates and kamma-originated matter… (and so on for) two aggregates… (and so on for) depending on aggregates, the base; depending on the base, aggregates; depending on one great primary element, three great primary elements… (and so on for) depending on two great primary elements, mind-originated matter… (and so on for). (1)1. Do duyên pháp nhỏ, pháp nhỏ sanh khởi do duyên nhân – do duyên một uẩn nhỏ, ba uẩn và sắc do tâm sanh… Tương tự… hai uẩn… Tương tự… trong sát-na tái sanh, do duyên một uẩn nhỏ, ba uẩn và sắc do nghiệp tạo… Tương tự… hai uẩn… Tương tự… do duyên các uẩn, vật sanh; do duyên vật, các uẩn sanh; do duyên một đại hiển, ba đại hiển… Tương tự… do duyên hai đại hiển, sắc do tâm sanh… Tương tự….(1)2. Mahaggataṃ dhammaṃ paṭicca mahaggato dhammo uppajjati hetupaccayā – mahaggataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe….(1)2. A lofty phenomenon arises conditionally from a lofty phenomenon by root-condition: Depending on one lofty aggregate, three aggregates… (and so on for) two aggregates… (and so on for) at the moment of rebirth-linking… (and so on for). (1)2. Do duyên pháp lớn, pháp lớn sanh khởi do duyên nhân – do duyên một uẩn lớn, ba uẩn sanh… Tương tự… hai uẩn… Tương tự… trong sát-na tái sanh… Tương tự….(1)3. Appamāṇaṃ dhammaṃ paṭicca appamāṇo dhammo uppajjati hetupaccayā – appamāṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe….(1)3. An immeasurable phenomenon arises conditionally from an immeasurable phenomenon by root-condition: Depending on one immeasurable aggregate, three aggregates… (and so on for) two aggregates… (and so on for). (1)3. Do duyên pháp vô lượng, pháp vô lượng sanh khởi do duyên nhân – do duyên một uẩn vô lượng, ba uẩn sanh… Tương tự… hai uẩn… Tương tự….(1)4. Parittañca appamāṇañca dhammaṃ paṭicca paritto dhammo uppajjati hetupaccayā – appamāṇe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ.(1)4. A limited phenomenon arises conditionally from a limited and immeasurable phenomenon by root-condition: Depending on immeasurable aggregates and great primary elements, mind-originated matter. (1)4. Do duyên pháp nhỏ và pháp vô lượng, pháp nhỏ sanh khởi do duyên nhân – do duyên các uẩn vô lượng và các đại hiển, sắc do tâm sanh sanh.(1)5. Parittaṃ dhammaṃ paṭicca paritto dhammo uppajjati ārammaṇapaccayā – parittaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paṭicca khandhā.(1)5. A limited phenomenon arises conditionally from a limited phenomenon by object-condition: Depending on one limited aggregate, three aggregates… (and so on for) two aggregates… (and so on for) at the moment of rebirth-linking… (and so on for) depending on the base, aggregates. (1)5. Do duyên pháp nhỏ, pháp nhỏ sanh khởi do duyên cảnh – do duyên một uẩn nhỏ, ba uẩn sanh… Tương tự… hai uẩn… Tương tự… trong sát-na tái sanh… Tương tự… do duyên vật, các uẩn sanh.(1)6. Parittaṃ dhammaṃ paṭicca paritto dhammo uppajjati adhipatipaccayā – parittaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ.(1)6. A limited phenomenon arises conditionally from a limited phenomenon by dominance-condition: Depending on one limited aggregate, three aggregates and mind-originated matter; (depending on) two aggregates… (and so on for) depending on one great primary element, three great primary elements… (and so on for) depending on the great primary elements, mind-originated matter (and) derived matter. (1)6. Do duyên pháp nhỏ, pháp nhỏ sanh khởi do duyên trưởng – do duyên một uẩn nhỏ, ba uẩn và sắc do tâm sanh sanh, hai uẩn… Tương tự… do duyên một đại hiển, ba đại hiển sanh… Tương tự… do duyên các đại hiển, sắc do tâm sanh, sắc y sinh sanh.(1)7. Parittañca appamāṇañca dhammaṃ paṭicca paritto dhammo uppajjati adhipatipaccayā – appamāṇe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ.(1)7. A limited phenomenon arises conditionally from a limited and immeasurable phenomenon by dominance-condition: Depending on immeasurable aggregates and great primary elements, mind-originated matter. (1)7. Do duyên pháp nhỏ và pháp vô lượng, pháp nhỏ sanh khởi do duyên trưởng – do duyên các uẩn vô lượng và các đại hiển, sắc do tâm sanh sanh.(1)8. Parittaṃ dhammaṃ paṭicca paritto dhammo uppajjati anantarapaccayā… samanantarapaccayā… sahajātapaccayā (sabbepi mahābhūtā kātabbā)… aññamaññapaccayā… nissayapaccayā… upanissayapaccayā … purejātapaccayā (tisso pañhā kātabbā)… āsevanapaccayā (tisso pañhā kātabbā)… kammapaccayā… vipākapaccayā (terasa pañhā)… āhārapaccayā… indriyapaccayā… jhānapaccayā… maggapaccayā,… sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.8. Dependent on a limited phenomenon, a limited phenomenon arises by immediate condition… by contiguous condition… by co-nascent condition (all great elements should be included)… by reciprocity condition… by support condition… by decisive support condition… by pre-nascent condition (three questions should be made)… by repetition condition (three questions should be made)… by kamma condition… by result condition (thirteen questions)… by nutriment condition… by faculty condition… by jhāna condition… by path condition,… by association condition… by dissociation condition… by presence condition… by absence condition… by disappearance condition… by non-disappearance condition.9. Hetuyā terasa, ārammaṇe pañca, adhipatiyā nava, anantare pañca, samanantare pañca, sahajāte terasa, aññamaññe satta, nissaye terasa, upanissaye pañca, purejāte tīṇi, āsevane tīṇi, kamme terasa, vipāke terasa, āhāre indriye jhāne magge terasa, sampayutte pañca, vippayutte terasa, atthiyā terasa, natthiyā pañca, vigate pañca, avigate terasa.9. By root, thirteen; by object, five; by dominance, nine; by immediate, five; by contiguous, five; by co-nascent, thirteen; by reciprocity, seven; by support, thirteen; by decisive support, five; by pre-nascent, three; by repetition, three; by kamma, thirteen; by result, thirteen; by nutriment, faculty, jhāna, path, thirteen; by association, five; by dissociation, thirteen; by presence, thirteen; by absence, five; by disappearance, five; by non-disappearance, thirteen.10. Parittaṃ dhammaṃ paṭicca paritto dhammo uppajjati nahetupaccayā – ahetukaṃ parittaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho.(1)10. Dependent on a limited phenomenon, a limited phenomenon arises by non-root condition – dependent on one rootless limited aggregate, three aggregates and mind-originated matter…pe… on two aggregates…pe… at the moment of rootless rebirth-linking…pe… dependent on aggregates, the base; dependent on the base, aggregates; dependent on one great element…pe… external… nutriment-originated… climate-originated… in non-percipient beings, dependent on one great element…pe… dependent on the aggregates associated with doubt and restlessness, delusion associated with doubt and restlessness.(1)11. Parittaṃ dhammaṃ paṭicca paritto dhammo uppajjati naārammaṇapaccayā – paritte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ.11. Dependent on a limited phenomenon, a limited phenomenon arises by non-object condition – dependent on limited aggregates, mind-originated matter.12. Parittaṃ dhammaṃ paṭicca paritto dhammo uppajjati naadhipatipaccayā – parittaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ…pe….(1)12. Dependent on a limited phenomenon, a limited phenomenon arises by non-dominance condition – dependent on one limited aggregate, three aggregates…pe… at the moment of rebirth-linking…pe… dependent on aggregates, the base; dependent on the base, aggregates; dependent on one great element…pe… in non-percipient beings…pe….(1)13. Mahaggataṃ dhammaṃ paṭicca mahaggato dhammo uppajjati naadhipatipaccayā – mahaggate khandhe paṭicca mahaggatādhipati, vipākaṃ mahaggataṃ ekaṃ khandhaṃ paṭicca…pe… paṭisandhikkhaṇe…pe….(1)13. Dependent on a lofty phenomenon, a lofty phenomenon arises by non-dominance condition – dependent on lofty aggregates, lofty dominance; dependent on one resultant lofty aggregate…pe… at the moment of rebirth-linking…pe….(1)14. Appamāṇaṃ dhammaṃ paṭicca appamāṇo dhammo uppajjati naadhipatipaccayā – appamāṇe khandhe paṭicca appamāṇādhipati.(1)14. Dependent on an immeasurable phenomenon, an immeasurable phenomenon arises by non-dominance condition – dependent on immeasurable aggregates, immeasurable dominance.(1)15. Parittaṃ dhammaṃ paṭicca paritto dhammo uppajjati naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā.15. Dependent on a limited phenomenon, a limited phenomenon arises by non-immediate condition… by non-contiguous condition… by non-reciprocity condition… by non-decisive support condition.16. Parittaṃ dhammaṃ paṭicca paritto dhammo uppajjati napurejātapaccayā – arūpe parittaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paritte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ.16. Dependent on a limited phenomenon, a limited phenomenon arises by non-pre-nascent condition – in the immaterial realm, dependent on one limited aggregate, three aggregates…pe… on two aggregates…pe… dependent on limited aggregates, mind-originated matter.17. Appamāṇaṃ dhammaṃ paṭicca appamāṇo dhammo uppajjati napurejātapaccayā – arūpe appamāṇaṃ ekaṃ khandhaṃ…pe….(1)17. An immeasurable phenomenon arises in dependence on an immeasurable phenomenon, not by way of pre-nascence condition – in the formless realm, one immeasurable aggregate…pe….(1)18. Parittaṃ dhammaṃ paṭicca paritto dhammo uppajjati napacchājātapaccayā… naāsevanapaccayā – parittaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe….(1)18. A limited phenomenon arises in dependence on a limited phenomenon, not by way of post-nascence condition… not by way of repetition condition – in dependence on one limited aggregate, three aggregates and mind-originated matter…pe… two aggregates…pe… at the moment of rebirth-linking…pe… in dependence on aggregates, the base; in dependence on the base, aggregates; one great primary element…pe… for non-percipient beings, one great primary element…pe….(1)19. Mahaggataṃ dhammaṃ paṭicca mahaggato dhammo uppajjati naāsevanapaccayā – vipākaṃ mahaggataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe mahaggataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe….(1) Mahaggataṃ dhammaṃ paṭicca paritto dhammo uppajjati naāsevanapaccayā – mahaggate khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ.19. A developed phenomenon arises in dependence on a developed phenomenon, not by way of repetition condition – one resultant developed aggregate, in dependence on three aggregates…pe… two aggregates…pe… at the moment of rebirth-linking, in dependence on one developed aggregate, three aggregates…pe….(1) A limited phenomenon arises in dependence on a developed phenomenon, not by way of repetition condition – in dependence on developed aggregates, mind-originated matter.20. Appamāṇaṃ dhammaṃ paṭicca appamāṇo dhammo uppajjati naāsevanapaccayā – vipākaṃ appamāṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā.(1)20. An immeasurable phenomenon arises in dependence on an immeasurable phenomenon, not by way of repetition condition – one resultant immeasurable aggregate, in dependence on three aggregates…pe… in dependence on two aggregates, two aggregates.(1)21. Parittañca appamāṇañca dhammaṃ paṭicca paritto dhammo uppajjati naāsevanapaccayā – appamāṇe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ.(1)21. A limited phenomenon arises in dependence on a limited and immeasurable phenomenon, not by way of repetition condition – in dependence on immeasurable aggregates and great primary elements, mind-originated matter.(1)22. Parittaṃ dhammaṃ paṭicca paritto dhammo uppajjati nakammapaccayā – paritte khandhe paṭicca parittā cetanā.22. A limited phenomenon arises in dependence on a limited phenomenon, not by way of kamma condition – in dependence on limited aggregates, limited volition.23. Parittaṃ dhammaṃ paṭicca paritto dhammo uppajjati navipākapaccayā – parittaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe….(1)23. A limited phenomenon arises in dependence on a limited phenomenon, not by way of result condition – in dependence on one limited aggregate, three aggregates and mind-originated matter…pe… two aggregates…pe… in dependence on one great primary element, three great primary elements…pe… in dependence on great primary elements, mind-originated matter, derived matter; external… food-originated… temperature-originated… for non-percipient beings, one great primary element…pe….(1)24. Parittaṃ dhammaṃ paṭicca paritto dhammo uppajjati naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ… asaññasattānaṃ (vitthāretabbaṃ)… naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… mahābhūte paṭicca rūpajīvitindriyaṃ, najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ…pe… bāhiraṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ …pe… (sabbe mahābhūtā kātabbā), namaggapaccayā – ahetukaṃ parittaṃ ekaṃ khandhaṃ…pe… ahetukapaṭisandhikkhaṇe ekaṃ…pe… (sabbe mahābhūtā kātabbā) nasampayuttapaccayā… navippayuttapaccayā – arūpe parittaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe….24. A limited phenomenon arises depending on a limited phenomenon, not by nutriment condition – external… weather-produced… in non-percipient beings (to be elaborated)… not by faculty condition – external… nutriment-produced… weather-produced… in non-percipient beings…etc… matter-life faculty arises depending on great primary elements, not by Jhāna condition – one aggregate accompanied by the fivefold consciousness…etc… external…etc… one great primary element in non-percipient beings…etc… (all great primary elements should be made), not by path condition – one rootless limited aggregate…etc… at the moment of rootless re-linking, one…etc… (all great primary elements should be made) not by association condition… not by dissociation condition – in the immaterial realm, three aggregates arise depending on one limited aggregate…etc… two aggregates…etc… external… nutriment-produced… weather-produced… in non-percipient beings…etc….25. Nahetuyā ekaṃ, naārammaṇe pañca, naadhipatiyā dasa, naanantare pañca, nasamanantare pañca, naaññamaññe naupanissaye pañca, napurejāte dvādasa, napacchājāte terasa, naāsevane terasa, nakamme tīṇi, navipāke nava, naāhāre ekaṃ, naindriye najhāne namagge ekaṃ, nasampayutte pañca, navippayutte tīṇi, nonatthiyā pañca, novigate pañca (evaṃ gaṇetabbaṃ).25. Not by root, one; not by object, five; not by predominance, ten; not by contiguity, five; not by immediate contiguity, five; not by mutuality, nine; not by strong dependence, five; not by pre-existence, twelve; not by post-existence, thirteen; not by recurrence, thirteen; not by kamma, three; not by result, nine; not by nutriment, one; not by faculty, not by Jhāna, not by path, one; not by association, five; not by dissociation, three; not by absence, five; not by disappearance, five (thus should be counted).26. Hetupaccayā naārammaṇe pañca, naadhipatiyā dasa, naanantare pañca, nasamanantare naaññamaññe naupanissaye pañca, napurejāte dvādasa, napacchājāte terasa, naāsevane terasa, nakamme tīṇi, navipāke nava, nasampayutte pañca, navippayutte tīṇi, nonatthiyā pañca, novigate pañca (evaṃ gaṇetabbaṃ).26. By root condition, not by object, five; not by predominance, ten; not by contiguity, five; not by immediate contiguity, not by mutuality, not by strong dependence, five; not by pre-existence, twelve; not by post-existence, thirteen; not by recurrence, thirteen; not by kamma, three; not by result, nine; not by association, five; not by dissociation, three; not by absence, five; not by disappearance, five (thus should be counted).27. Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ…pe… vigate ekaṃ, avigate ekaṃ (evaṃ gaṇetabbaṃ).27. Not by root condition, by object, one; by contiguity, one…etc… by disappearance, one; by non-disappearance, one (thus should be counted).28. Parittaṃ dhammaṃ paccayā paritto dhammo uppajjati hetupaccayā – parittaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā; ekaṃ mahābhūtaṃ paccayā…pe… upādārūpaṃ, vatthuṃ paccayā parittā khandhā.(1)28. A limited phenomenon arises depending on a limited phenomenon by root condition – three aggregates and mentally produced matter arise depending on one limited aggregate…etc… two aggregates…etc… at the moment of re-linking…etc… aggregates arise depending on the base, aggregates arise depending on the base; depending on one great primary element…etc… derived matter, limited aggregates arise depending on the base.29. Mahaggataṃ dhammaṃ paccayā mahaggato dhammo uppajjati hetupaccayā – mahaggataṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… paṭisandhikkhaṇe mahaggataṃ ekaṃ khandhaṃ…pe….(1)29. A sublime phenomenon arises depending on a sublime phenomenon by root condition – three aggregates arise depending on one sublime aggregate…etc… at the moment of re-linking, one sublime aggregate…etc….30. Parittañca appamāṇañca dhammaṃ paccayā paritto dhammo uppajjati hetupaccayā – appamāṇe khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ.(1)30. A limited phenomenon arises depending on both limited and immeasurable phenomena by root condition – mentally produced matter arises depending on immeasurable aggregates and great primary elements.31. Parittaṃ dhammaṃ paccayā paritto dhammo uppajjati ārammaṇapaccayā – parittaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paccayā khandhā, cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā parittā khandhā (avasesā cha pañhā hetupaccayasadisā satta kātabbā), adhipatipaccayā (paṭisandhi natthi, sattarasa pañhā paripuṇṇā), anantarapaccayā…pe… avigatapaccayā.31. Limited phenomena give rise to limited phenomena by way of the object condition — one limited aggregate gives rise to three aggregates… (and so on) … two aggregates… (and so on) … at the moment of rebirth-linking… (and so on) … the base gives rise to aggregates, the eye-base gives rise to eye-consciousness… (and so on) … the body-base gives rise to body-consciousness, the base gives rise to limited aggregates (the remaining six questions are similar to the root condition, seven should be stated), by way of the dominance condition (there is no rebirth-linking, seventeen questions are complete), by way of the contiguity condition… (and so on) … by way of the non-disappearance condition.32. Hetuyā sattarasa, ārammaṇe satta, adhipatiyā sattarasa, anantare satta, samanantare satta, sahajāte sattarasa, aññamaññe nava, nissaye sattarasa, upanissaye satta, purejāte satta, āsevane satta, kamme sattarasa, vipāke sattarasa, āhāre sattarasa, indriye jhāne magge sattarasa, sampayutte satta, vippayutte sattarasa, atthiyā sattarasa, natthiyā satta, vigate satta, avigate sattarasa (evaṃ gaṇetabbaṃ)32. In root, seventeen; in object, seven; in dominance, seventeen; in contiguity, seven; in immediate contiguity, seven; in co-existence, seventeen; in mutuality, nine; in support, seventeen; in proximate support, seven; in pre-existence, seven; in repetition, seven; in kamma, seventeen; in result, seventeen; in nutriment, seventeen; in faculty, jhāna, path, seventeen; in association, seven; in dissociation, seventeen; in presence, seventeen; in absence, seven; in disappearance, seven; in non-disappearance, seventeen (thus should it be enumerated).33. Parittaṃ dhammaṃ paccayā paritto dhammo uppajjati nahetupaccayā – ahetukaṃ parittaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā; ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ…pe… cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā parittā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho.(1)33. Limited phenomena give rise to limited phenomena by way of the not-root condition — one rootless limited aggregate gives rise to three aggregates and mind-originated matter… (and so on) … two aggregates… (and so on) … at the moment of rootless rebirth-linking… (and so on) … aggregates give rise to the base, the base gives rise to aggregates; one great primary element… (and so on) … for non-percipient beings… (and so on) … the eye-base gives rise to eye-consciousness… (and so on) … the body-base gives rise to body-consciousness, the base gives rise to rootless limited aggregates, aggregates accompanied by doubt and restlessness, and the base give rise to delusion accompanied by doubt and restlessness.(1)34. Parittaṃ dhammaṃ paccayā paritto dhammo uppajjati naārammaṇapaccayā (paṭiccavārasadisaṃ. Pañca).34. Limited phenomena give rise to limited phenomena by way of the not-object condition (similar to the Paṭicca section. Five).35. Parittaṃ dhammaṃ paccayā paritto dhammo uppajjati naadhipatipaccayā – parittaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… 53asaññasattānaṃ…pe… cakkhāyatanaṃ…pe… kāyāyatanaṃ…pe… vatthuṃ paccayā parittā khandhā.(1)35. Limited phenomena give rise to limited phenomena by way of the not-dominance condition — one limited aggregate gives rise to three aggregates and mind-originated matter… (and so on) … two aggregates… (and so on) … at the moment of rebirth-linking… (and so on) … for non-percipient beings… (and so on) … the eye-base… (and so on) … the body-base… (and so on) … the base gives rise to limited aggregates.(1)36. Mahaggataṃ dhammaṃ paccayā mahaggato dhammo uppajjati naadhipatipaccayā – mahaggate khandhe paccayā mahaggatādhipati, vipākaṃ mahaggataṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe….(1)36. Exalted phenomena give rise to exalted phenomena by way of the not-dominance condition — exalted aggregates give rise to exalted dominance, one resultant exalted aggregate gives rise to three aggregates… (and so on) … two aggregates… (and so on) … at the moment of rebirth-linking… (and so on) ….(1)37. Parittañca appamāṇañca dhammaṃ paccayā appamāṇo dhammo uppajjati naadhipatipaccayā – appamāṇe khandhe ca vatthuñca paccayā appamāṇādhipati.(1)37. Limited and immeasurable phenomena give rise to immeasurable phenomena by way of the not-dominance condition — immeasurable aggregates and the base give rise to immeasurable dominance.(1)38. Parittaṃ dhammaṃ paccayā paritto dhammo uppajjati naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā… napurejātapaccayā… (paṭiccavārasadisā dvādasa pañhā) napacchājātapaccayā… naāsevanapaccayā… (paripuṇṇaṃ, vipākoti niddisitabbaṃ cittasamuṭṭhānaṃ rūpaṃ vipākoti na kātabbaṃ) nakammapaccayā… navipākapaccayā… (paṭisandhivipākopi natthi) naāhārapaccayā… naindriyapaccayā… najhānapaccayā… namaggapaccayā… nasampayuttapaccayā… navippayuttapaccayā… nonatthipaccayā… novigatapaccayā.38. A limited phenomenon, as condition, gives rise to a limited phenomenon, not by immediate contiguity condition… not by contiguity condition… not by mutuality condition… not by strong dependence condition… not by pre-nascent condition… not by post-nascent condition… not by repetition condition… not by kamma condition… not by vipāka condition… not by nutriment condition… not by faculty condition… not by jhāna condition… not by path condition… not by association condition… not by dissociation condition… not by absence condition… not by disappearance condition.39. Nahetuyā ekaṃ, naārammaṇe pañca, naadhipatiyā dvādasa, naanantare pañca, nasamanantare naaññamaññe naupanissaye pañca, napurejāte dvādasa, napacchājāte sattarasa, naāsevane sattarasa, nakamme satta, navipāke sattarasa, naāhāre naindriye najhāne namagge ekaṃ, nasampayutte pañca, navippayutte tīṇi, nonatthiyā pañca, novigate pañca (evaṃ gaṇetabbaṃ).39. In not-root: one; in not-object: five; in not-predominance: twelve; in not-immediate contiguity: five; in not-contiguity: five; in not-mutuality: five; in not-strong dependence: five; in not-pre-nascent: twelve; in not-post-nascent: seventeen; in not-repetition: seventeen; in not-kamma: seven; in not-vipāka: seventeen; in not-nutriment, not-faculty, not-jhāna, not-path: one; in not-association: five; in not-dissociation: three; in not-absence: five; in not-disappearance: five (thus should be counted).40. Hetupaccayā naārammaṇe pañca, naadhipatiyā dvādasa, naanantare pañca, nasamanantare pañca, naaññamaññe pañca, naupanissaye pañca, napurejāte dvādasa, napacchājāte sattarasa, naāsevane sattarasa, nakamme satta, navipāke sattarasa, nasampayutte pañca, navippayutte tīṇi, nonatthiyā pañca, novigate pañca (evaṃ gaṇetabbaṃ).40. By root condition, in not-object: five; in not-predominance: twelve; in not-immediate contiguity: five; in not-contiguity: five; in not-mutuality: five; in not-strong dependence: five; in not-pre-nascent: twelve; in not-post-nascent: seventeen; in not-repetition: seventeen; in not-kamma: seven; in not-vipāka: seventeen; in not-association: five; in not-dissociation: three; in not-absence: five; in not-disappearance: five (thus should be counted).41. Nahetupaccayā ārammaṇe ekaṃ, anantare samanantare sahajāte…pe… vigate avigate ekaṃ (evaṃ gaṇetabbaṃ).41. Not by root condition, in object: one; in immediate contiguity, contiguity, co-nascence…etc.… in disappearance, in non-disappearance: one (thus should be counted).42. Parittaṃ dhammaṃ saṃsaṭṭho paritto dhammo uppajjati hetupaccayā – parittaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe….(1)42. A limited phenomenon, associated, gives rise to a limited phenomenon by root condition – one limited khandha associated with three khandhas…etc.… two khandhas…etc.… at the moment of rebirth-linking…etc.…(1)43. Parittaṃ dhammaṃ saṃsaṭṭho paritto dhammo uppajjati ārammaṇapaccayā… adhipatipaccayā (paṭisandhi natthi)… anantarapaccayā… samanantarapaccayā… sahajātapaccayā… aññamaññapaccayā… nissayapaccayā… upanissayapaccayā… purejātapaccayā (paṭisandhi natthi)… āsevanapaccayā(vipākopi paṭisandhipi natthi)… kammapaccayā… vipākapaccayā… āhārapaccayā… indriyapaccayā… jhānapaccayā… maggapaccayā… sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.43. A limited phenomenon, associated, gives rise to a limited phenomenon by object condition… by predominance condition (no rebirth-linking)… by immediate contiguity condition… by contiguity condition… by co-nascence condition… by mutuality condition… by dependence condition… by strong dependence condition… by pre-nascent condition (no rebirth-linking)… by repetition condition (no vipāka and no rebirth-linking)… by kamma condition… by vipāka condition… by nutriment condition… by faculty condition… by jhāna condition… by path condition… by association condition… by dissociation condition… by presence condition… by absence condition… by disappearance condition… by non-disappearance condition.44. Hetuyā tīṇi, ārammaṇe tīṇi, adhipatiyā tīṇi…pe… avigate tīṇi (evaṃ gaṇetabbaṃ).44. In root: three; in object: three; in predominance: three…etc.… in non-disappearance: three (thus should be counted).45. Parittaṃ dhammaṃ saṃsaṭṭho paritto dhammo uppajjati nahetupaccayā – ahetukaṃ parittaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho.(1)45. A limited phenomenon, associated, gives rise to a limited phenomenon not by root condition – one rootless limited khandha associated with three khandhas…etc.… two khandhas…etc.… at the moment of rootless rebirth-linking…etc.… ignorance associated with the khandhas associated with doubt and restlessness.(1)46. Parittaṃ dhammaṃ saṃsaṭṭho paritto dhammo uppajjati naadhipatipaccayā – parittaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe….(1)46. A limited phenomenon, associated, gives rise to a limited phenomenon not by predominance condition – one limited khandha associated with three khandhas…etc.… two khandhas…etc.… at the moment of rebirth-linking…etc.…(1)47. Parittaṃ dhammaṃ saṃsaṭṭho paritto dhammo uppajjati napurejātapaccayā – arūpe parittaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… paṭisandhikkhaṇe…pe….(1)47. A limited phenomenon, associated, gives rise to a limited phenomenon not by pre-nascent condition – one limited khandha in the formless realm associated with three khandhas…etc.… at the moment of rebirth-linking…etc.…(1)48. Parittaṃ dhammaṃ saṃsaṭṭho paritto dhammo uppajjati napacchājātapaccayā… naāsevanapaccayā – parittaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… paṭisandhikkhaṇe…pe….(1)48. A limited phenomenon, associated, gives rise to a limited phenomenon not by post-nascent condition… not by repetition condition – one limited khandha associated with three khandhas…etc.… at the moment of rebirth-linking…etc.…(1)49. Parittaṃ dhammaṃ saṃsaṭṭho paritto dhammo uppajjati nakammapaccayā – paritte khandhe saṃsaṭṭhā parittā cetanā.(1)49. A limited phenomenon, associated, gives rise to a limited phenomenon not by kamma condition – limited volitions associated with limited khandhas.(1)50. Parittaṃ dhammaṃ saṃsaṭṭho paritto dhammo uppajjati navipākapaccayā – parittaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe….(1)50. Limited phenomena, associated with limited phenomena, arise with the non-result condition – one limited aggregate, associated with three aggregates… and so on.50. Pháp dục giới tương hợp với pháp dục giới sanh khởi do không phải quả-duyên – ba uẩn tương hợp với một uẩn dục giới… vân vân….(1)51. Parittaṃ dhammaṃ saṃsaṭṭho paritto dhammo uppajjati najhānapaccayā… namaggapaccayā… navippayuttapaccayā – arūpe parittaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe….(1)51. Limited phenomena, associated with limited phenomena, arise with the non-jhāna condition… non-path condition… non-disassociation condition – in the formless realms, one limited aggregate, associated with three aggregates… and so on.51. Pháp dục giới tương hợp với pháp dục giới sanh khởi do không phải thiền-duyên… không phải đạo-duyên… không phải bất tương ưng-duyên – ở cõi vô sắc, ba uẩn tương hợp với một uẩn dục giới… vân vân….(1)52. Nahetuyā ekaṃ, naadhipatiyā tīṇi, napurejāte tīṇi, napacchājāte tīṇi, naāsevane tīṇi, nakamme tīṇi, navipāke tīṇi, najhāne ekaṃ, namagge ekaṃ, navippayutte tīṇi (evaṃ gaṇetabbaṃ).52. In non-root there is one, in non-dominance there are three, in non-pre-existence there are three, in non-post-existence there are three, in non-repetition there are three, in non-kamma there are three, in non-result there are three, in non-jhāna there is one, in non-path there is one, in non-disassociation there are three (thus should be counted).52. Do không phải nhân-duyên có một, do không phải trưởng-duyên có ba, do không phải tiền sanh-duyên có ba, do không phải hậu sanh-duyên có ba, do không phải thường cận-duyên có ba, do không phải nghiệp-duyên có ba, do không phải quả-duyên có ba, do không phải thiền-duyên có một, do không phải đạo-duyên có một, do không phải bất tương ưng-duyên có ba (nên đếm như vậy).53. Hetupaccayā naadhipatiyā tīṇi, napurejāte napacchājāte naāsevane nakamme navipāke navippayutte tīṇi (evaṃ gaṇatabbaṃ).53. By root condition, in non-dominance there are three; in non-pre-existence, non-post-existence, non-repetition, non-kamma, non-result, non-disassociation there are three (thus should be counted).53. Do nhân-duyên, không phải trưởng-duyên có ba, không phải tiền sanh-duyên, không phải hậu sanh-duyên, không phải thường cận-duyên, không phải nghiệp-duyên, không phải quả-duyên, không phải bất tương ưng-duyên có ba (nên đếm như vậy).54. Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ…pe… avigate eka (evaṃ gaṇetabbaṃ).54. By non-root condition, in object there is one, in immediately preceding there is one… and so on… in non-disappearance there is one (thus should be counted).54. Do không phải nhân-duyên, trong cảnh-duyên có một, trong vô gián-duyên có một… vân vân… trong bất ly-duyên có một (nên đếm như vậy).55. Paritto dhammo parittassa dhammassa hetupaccayena paccayo – parittā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo.55. Limited phenomena are a condition for limited phenomena by root condition – limited roots are a condition by root condition for the associated aggregates and the mentality-originated material phenomena.55. Pháp dục giới là duyên cho pháp dục giới bằng nhân-duyên – các nhân dục giới là duyên cho các uẩn tương ưng và các sắc do tâm sanh bằng nhân-duyên.56. Paritto dhammo parittassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, ariyā gotrabhuṃ paccavekkhanti, vodānaṃ paccavekkhanti, pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti.56. Limited phenomena are a condition for limited phenomena by object condition – having given alms, having undertaken precepts, having performed the Uposatha practice, one reflects upon that; one reflects upon former well-performed deeds; noble ones reflect upon the Gotrabhū, reflect upon the purification, reflect upon the abandoned defilements, reflect upon the suppressed defilements, know the defilements accumulated previously.56. Pháp dục giới là duyên cho pháp dục giới bằng cảnh-duyên – sau khi bố thí, thọ trì giới, làm phận sự trai giới, vị ấy quán xét điều đó; quán xét các thiện nghiệp đã làm trước đây; các bậc Thánh quán xét gotrabhu (chuyển tộc), quán xét vodāna (tịnh hóa); quán xét các phiền não đã đoạn trừ, quán xét các phiền não đã trấn áp; biết các phiền não đã tích tập trước đây.57. Mahaggato dhammo mahaggatassa dhammassa ārammaṇapaccayena paccayo – cetopariyañāṇena mahaggatacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa ārammaṇapaccayena paccayo.57. Expansive phenomena are a condition for expansive phenomena by object condition – by means of knowledge of penetration of others’ minds, one knows the mind of one endowed with an expansive mind; the base of infinite space is a condition for the base of infinite consciousness… the base of nothingness is a condition for the base of neither-perception-nor-non-perception by object condition.57. Pháp đáo đại là duyên cho pháp đáo đại bằng cảnh-duyên – vị ấy biết tâm của người có tâm đáo đại bằng tha tâm thông; không vô biên xứ là duyên cho thức vô biên xứ… vô sở hữu xứ là duyên cho phi tưởng phi phi tưởng xứ bằng cảnh-duyên.58. Appamāṇo dhammo appamāṇassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ maggassa, phalassa ārammaṇapaccayena paccayo.(1)58. Immeasurable phenomena are a condition for immeasurable phenomena by object condition – Nibbāna is a condition for the path and the fruition by object condition.58. Pháp vô lượng là duyên cho pháp vô lượng bằng cảnh-duyên – Niết-bàn là duyên cho đạo, cho quả bằng cảnh-duyên.(1)59. Paritto dhammo parittassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati.59. Limited phenomena are a condition for limited phenomena by dominance condition – object dominance, co-nascent dominance.59. Pháp dục giới là duyên cho pháp dục giới bằng trưởng-duyên – cảnh trưởng, câu sanh trưởng.60. Appamāṇo dhammo appamāṇassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati.60. The immeasurable dhamma is a condition for the immeasurable dhamma by way of the dominance condition – Object Dominance Condition, Conascent Dominance Condition.60. Pháp vô lượng là duyên đối với pháp vô lượng theo trưởng duyên – cảnh trưởng duyên, đồng sanh trưởng duyên.61. Paritto dhammo parittassa dhammassa anantarapaccayena paccayo – purimā purimā parittā khandhā pacchimānaṃ pacchimānaṃ parittānaṃ khandhānaṃ anantarapaccayena paccayo.61. The mundane dhamma is a condition for the mundane dhamma by way of the proximity condition – the preceding preceding mundane aggregates are a condition for the succeeding succeeding mundane aggregates by way of the proximity condition.61. Pháp dục giới là duyên đối với pháp dục giới theo vô gián duyên – các uẩn dục giới trước trước là duyên đối với các uẩn dục giới sau sau theo vô gián duyên.62. Mahaggato dhammo mahaggatassa dhammassa anantarapaccayena paccayo – purimā purimā mahaggatā khandhā pacchimānaṃ pacchimānaṃ mahaggatānaṃ khandhānaṃ anantarapaccayena paccayo.(1)62. The supramundane dhamma is a condition for the supramundane dhamma by way of the proximity condition – the preceding preceding supramundane aggregates are a condition for the succeeding succeeding supramundane aggregates by way of the proximity condition.62. Pháp đại hành là duyên đối với pháp đại hành theo vô gián duyên – các uẩn đại hành trước trước là duyên đối với các uẩn đại hành sau sau theo vô gián duyên.(1)63. Appamāṇo dhammo appamāṇassa dhammassa anantarapaccayena paccayo – purimā purimā appamāṇā khandhā pacchimānaṃ pacchimānaṃ appamāṇānaṃ khandhānaṃ anantarapaccayena paccayo.63. The immeasurable dhamma is a condition for the immeasurable dhamma by way of the proximity condition – the preceding preceding immeasurable aggregates are a condition for the succeeding succeeding immeasurable aggregates by way of the proximity condition.63. Pháp vô lượng là duyên đối với pháp vô lượng theo vô gián duyên – các uẩn vô lượng trước trước là duyên đối với các uẩn vô lượng sau sau theo vô gián duyên.64. Paritto dhammo parittassa dhammassa sahajātapaccayena paccayo – paritto eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe… khandhā vatthussa, vatthu khandhānaṃ sahajātapaccayena paccayo; ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ…pe….(1)64. The mundane dhamma is a condition for the mundane dhamma by way of the conascence condition – one mundane aggregate is a condition for the three aggregates and mind-originated material phenomena by way of the conascence condition…and so on…two aggregates…and so on…at the moment of rebirth-linking…and so on…the aggregates are a condition for the base, the base is a condition for the aggregates by way of the conascence condition; one great primary element…and so on…for non-percipient beings…and so on….64. Pháp dục giới là duyên đối với pháp dục giới theo đồng sanh duyên – một uẩn dục giới là duyên đối với ba uẩn và các sắc do tâm sanh theo đồng sanh duyên… cho đến… hai uẩn… cho đến… trong sát-na tục sinh… cho đến… các uẩn đối với vật, vật đối với các uẩn theo đồng sanh duyên; một đại chủng… cho đến… đối với chúng sanh vô tưởng… cho đến….(1)65. Mahaggato dhammo mahaggatassa dhammassa sahajātapaccayena paccayo – mahaggato eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe….(1)65. The supramundane dhamma is a condition for the supramundane dhamma by way of the conascence condition – one supramundane aggregate is a condition for the three aggregates…and so on…two aggregates…and so on…at the moment of rebirth-linking…and so on….65. Pháp đại hành là duyên đối với pháp đại hành theo đồng sanh duyên – một uẩn đại hành là duyên đối với ba uẩn… cho đến… hai uẩn… cho đến… trong sát-na tục sinh… cho đến….(1)66. Appamāṇo dhammo appamāṇassa dhammassa sahajātapaccayena paccayo – appamāṇo eko khandho tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe….(1)66. The immeasurable dhamma is a condition for the immeasurable dhamma by way of the conascence condition – one immeasurable aggregate is a condition for the three aggregates by way of the conascence condition…and so on….66. Pháp vô lượng là duyên đối với pháp vô lượng theo đồng sanh duyên – một uẩn vô lượng là duyên đối với ba uẩn theo đồng sanh duyên… cho đến….(1)67. Paritto ca appamāṇo ca dhammā parittassa dhammassa sahajātapaccayena paccayo – appamāṇā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo.(1)68. Paritto dhammo parittassa dhammassa aññamaññapaccayena paccayo – paritto eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… paṭisandhikkhaṇe…pe… khandhā vatthussa…pe… vatthu khandhānaṃ aññamaññapaccayena paccayo; ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ…pe….(1)69. Paritto dhammo parittassa dhammassa nissayapaccayena paccayo – paritto eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe… khandhā vatthussa…pe… vatthu khandhānaṃ nissayapaccayena paccayo…pe… ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa… vatthu parittānaṃ khandhānaṃ nissayapaccayena paccayo.(1)70. Mahaggato dhammo mahaggatassa dhammassa nissayapaccayena paccayo – mahaggato eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe….(1)71. Appamāṇo dhammo appamāṇassa dhammassa nissayapaccayena paccayo – appamāṇo eko khandho tiṇṇannaṃ khandhānaṃ nissayapaccayena paccayo…pe….(1)72. Paritto dhammo parittassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe….72. Restricted phenomena are a condition for restricted phenomena by way of the proximate condition (upanissaya-paccaya) – object proximate condition (ārammaṇūpanissaya), immediate proximate condition (anantarūpanissaya), natural proximate condition (pakatūpanissaya)…etc….73. Mahaggato dhammo mahaggatassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe….73. Exalted phenomena are a condition for exalted phenomena by way of the proximate condition – immediate proximate condition, natural proximate condition…etc….74. Appamāṇo dhammo appamāṇassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe….74. Immeasurable phenomena are a condition for immeasurable phenomena by way of the proximate condition – object proximate condition, immediate proximate condition, natural proximate condition…etc….75. Paritto dhammo parittassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ.75. A limited phenomenon is a condition for a limited phenomenon by way of the pre-nascent condition – object pre-nascent, basis pre-nascent.75. Pháp hữu hạn là duyên tiền sinh cho pháp hữu hạn – tiền sinh đối tượng, tiền sinh căn cứ.76. Paritto dhammo parittassa dhammassa pacchājātapaccayena paccayo – pacchājātā parittā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo.(1)76. A limited phenomenon is a condition for a limited phenomenon by way of the post-nascent condition – post-nascent limited aggregates are a condition for this pre-nascent body by way of the post-nascent condition.(1)76. Pháp hữu hạn là duyên hậu sinh cho pháp hữu hạn – các uẩn hữu hạn hậu sinh là duyên hậu sinh cho thân này đã tiền sinh.(1)77. Paritto dhammo parittassa dhammassa āsevanapaccayena paccayo – purimā purimā parittā khandhā pacchimānaṃ pacchimānaṃ parittānaṃ khandhānaṃ…pe… anulomaṃ gotrabhussa, anulomaṃ vodānassa āsevanapaccayena paccayo.(1)77. A limited phenomenon is a condition for a limited phenomenon by way of the repetition condition – earlier earlier limited aggregates are a condition for later later limited aggregates…etc…preparatory stage for Gotrabhū, preparatory stage for Vodāna by way of the repetition condition.(1)77. Pháp hữu hạn là duyên thường huân cho pháp hữu hạn – các uẩn hữu hạn trước trước là duyên thường huân cho các uẩn hữu hạn sau sau…v.v… thuận thứ cho chuyển tộc, thuận thứ cho tịnh hóa.(1)78. Paritto dhammo parittassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā.78. A limited phenomenon is a condition for a limited phenomenon by way of the kamma condition – conascents, and those of different moments.78. Pháp hữu hạn là duyên nghiệp cho pháp hữu hạn – đồng sinh, dị thời.79. Appamāṇo dhammo appamāṇassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā.79. An immeasurable phenomenon is a condition for an immeasurable phenomenon by way of the kamma condition – conascents, and those of different moments.79. Pháp vô lượng là duyên nghiệp cho pháp vô lượng – đồng sinh, dị thời.80. Paritto dhammo parittassa dhammassa vipākapaccayena paccayo – vipāko paritto eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… paṭisandhikkhaṇe…pe… khandhā vatthussa vipākapaccayena paccayo.(1)80. A bounded phenomenon is a condition for a bounded phenomenon by way of vipāka-condition — one bounded vipāka aggregate is a condition for three aggregates and mind-originated material phenomena by way of vipāka-condition… at the moment of rebirth-linking… the aggregates are a condition for the base by way of vipāka-condition.81. Paritto dhammo parittassa dhammassa āhārapaccayena paccayo…pe… indriyapaccayena paccayo… jhānapaccayena paccayo… maggapaccayena paccayo… sampayuttapaccayena paccayo… vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ.81. A bounded phenomenon is a condition for a bounded phenomenon by way of āhāra-condition… by way of indriya-condition… by way of jhāna-condition… by way of magga-condition… by way of sampayutta-condition… by way of vippayutta-condition — conascence, pre-ascence, post-ascence.82. Mahaggato dhammo parittassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ.82. A great phenomenon is a condition for a bounded phenomenon by way of vippayutta-condition — conascent, post-ascent.83. Paritto dhammo parittassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ.83. A bounded phenomenon is a condition for a bounded phenomenon by way of atthi-condition — conascent, pre-ascent, post-ascent, nutriment, faculty.84. Mahaggato dhammo mahaggatassa dhammassa atthipaccayena paccayo.84. A great phenomenon is a condition for a great phenomenon by way of atthi-condition.85. Appamāṇo dhammo appamāṇassa dhammassa atthipaccayena paccayo – appamāṇo eko khandho tiṇṇannaṃ khandhānaṃ…pe….(1)85. An unbounded phenomenon is a condition for an unbounded phenomenon by way of atthi-condition — one unbounded aggregate is a condition for three aggregates….86. Paritto ca appamāṇo ca dhammā parittassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ.86. Limited and immeasurable phenomena are a condition for limited phenomena by way of presence – conascence, post-nascence, nutriment, faculty.86. Pháp nhỏ và pháp vô lượng là duyên cho pháp nhỏ bằng hiện hữu duyên – đồng sanh, hậu sanh, vật thực, quyền.87. Hetuyā satta, ārammaṇe satta, adhipatiyā satta, anantare nava, samanantare nava, sahajāte ekādasa, aññamaññe satta, nissaye terasa, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane cattāri, kamme satta, vipāke āhāre indriye jhāne magge satta, sampayutte tīṇi, vippayutte pañca, atthiyā terasa, natthiyā nava, vigate nava, avigate terasa (evaṃ gaṇetabbaṃ).87. By root, seven; by object, seven; by dominance, seven; by contiguity, nine; by immediate contiguity, nine; by conascence, eleven; by mutuality, seven; by support, thirteen; by strong reliance, nine; by pre-nascence, three; by post-nascence, three; by repetition, four; by kamma, seven; by result, by nutriment, by faculty, by jhāna, by path, seven; by association, three; by dissociation, five; by presence, thirteen; by absence, nine; by disappearance, nine; by non-disappearance, thirteen (thus should be counted).87. Trong nhân duyên có bảy, trong cảnh duyên có bảy, trong trưởng duyên có bảy, trong vô gián duyên có chín, trong đẳng vô gián duyên có chín, trong đồng sanh duyên có mười một, trong tương hỗ duyên có bảy, trong y chỉ duyên có mười ba, trong cận y duyên có chín, trong tiền sanh duyên có ba, trong hậu sanh duyên có ba, trong trùng dụng duyên có bốn, trong nghiệp duyên có bảy, trong quả duyên, vật thực duyên, quyền duyên, thiền na duyên, đạo duyên có bảy, trong tương ưng duyên có ba, trong bất tương ưng duyên có năm, trong hiện hữu duyên có mười ba, trong vô hữu duyên có chín, trong ly khứ duyên có chín, trong bất ly khứ duyên có mười ba (nên đếm như vậy).88. Paritto dhammo parittassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo.(1)88. A limited phenomenon is a condition for a limited phenomenon by way of object... by way of conascence... by way of strong reliance... by way of pre-nascence... by way of post-nascence... by way of kamma... by way of nutriment... by way of faculty.88. Pháp nhỏ là duyên cho pháp nhỏ bằng cảnh duyên… là duyên bằng đồng sanh duyên… là duyên bằng cận y duyên… là duyên bằng tiền sanh duyên… là duyên bằng hậu sanh duyên… là duyên bằng nghiệp duyên… là duyên bằng vật thực duyên… là duyên bằng quyền duyên. (1)89. Appamāṇo dhammo appamāṇassa dhammassa sahajātapaccayena paccayo… upanissayapaccayena paccayo.(1)89. An immeasurable phenomenon is a condition for an immeasurable phenomenon by way of conascence... by way of strong reliance.89. Pháp vô lượng là duyên cho pháp vô lượng bằng đồng sanh duyên… là duyên bằng cận y duyên. (1)90. Nahetuyā pannarasa, naārammaṇe pannarasa, naadhipatiyā naanantare nasamanantare pannarasa, nasahajāte dvādasa, naaññamaññe dvādasa, nanissaye dvādasa, naupanissaye cuddasa, napurejāte cuddasa, napacchājāte pannarasa, naāsevane pannarasa…pe… namagge pannarasa, nasampayutte dvādasa, navippayutte dasa, noatthiyā dasa, nonatthiyā pannarasa, novigate pannarasa, noavigate dasa (evaṃ gaṇetabbaṃ).90. Not by root, fifteen; not by object, fifteen; not by dominance, not by contiguity, not by immediate contiguity, fifteen; not by conascence, twelve; not by mutuality, twelve; not by support, twelve; not by strong reliance, fourteen; not by pre-nascence, fourteen; not by post-nascence, fifteen; not by repetition, fifteen... (and so on)... not by path, fifteen; not by association, twelve; not by dissociation, ten; not by presence, ten; not by absence, fifteen; not by disappearance, fifteen; not by non-disappearance, ten (thus should be counted).90. Trong phi nhân duyên có mười lăm, trong phi cảnh duyên có mười lăm, trong phi trưởng duyên, phi vô gián duyên, phi đẳng vô gián duyên có mười lăm, trong phi đồng sanh duyên có mười hai, trong phi tương hỗ duyên có mười hai, trong phi y chỉ duyên có mười hai, trong phi cận y duyên có mười bốn, trong phi tiền sanh duyên có mười bốn, trong phi hậu sanh duyên có mười lăm, trong phi trùng dụng duyên có mười lăm… v.v… trong phi đạo duyên có mười lăm, trong phi tương ưng duyên có mười hai, trong phi bất tương ưng duyên có mười, trong phi hiện hữu duyên có mười, trong phi vô hữu duyên có mười lăm, trong phi ly khứ duyên có mười lăm, trong phi bất ly khứ duyên có mười (nên đếm như vậy).91. Hetupaccayā naārammaṇe satta, naadhipatiyā naanantare nasamanantare satta, naaññamaññe tīṇi, naupanissaye satta, napurejāte satta…pe… namagge satta, nasampayutte tīṇi, navippayutte tīṇi, nonatthiyā satta, novigate satta (evaṃ gaṇetabbaṃ).91. By way of root, not by object, seven; not by dominance, not by contiguity, not by immediate contiguity, seven; not by mutuality, three; not by strong reliance, seven; not by pre-nascence, seven... (and so on)... not by path, seven; not by association, three; not by dissociation, three; not by absence, seven; not by disappearance, seven (thus should be counted).91. Trong nhân duyên phi cảnh duyên có bảy, phi trưởng duyên, phi vô gián duyên, phi đẳng vô gián duyên có bảy, phi tương hỗ duyên có ba, phi cận y duyên có bảy, phi tiền sanh duyên có bảy… v.v… phi đạo duyên có bảy, phi tương ưng duyên có ba, phi bất tương ưng duyên có ba, phi vô hữu duyên có bảy, phi ly khứ duyên có bảy (nên đếm như vậy).92. Nahetupaccayā ārammaṇe satta, adhipatiyā satta, anantare nava, samanantare nava, sahajāte ekādasa, aññamaññe satta, nissaye terasa, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane cattāri, kamme satta…pe… magge satta, sampayutte tīṇi, vippayutte pañca, atthiyā terasa, natthiyā nava, vigate nava, avigate terasa.92. In the not-root condition, seven; in the object condition, seven; in the predominance condition, seven; in the contiguity condition, nine; in the immediate contiguity condition, nine; in the co-nascence condition, eleven; in the mutuality condition, seven; in the support condition, thirteen; in the strong support condition, nine; in the pre-nascence condition, three; in the post-nascence condition, three; in the repetition condition, four; in the kamma condition, seven… (and so on)… in the path condition, seven; in the association condition, three; in the dissociation condition, five; in the presence condition, thirteen; in the absence condition, nine; in the disappearance condition, nine; in the non-disappearance condition, thirteen.