1. Pītisahagataṃ dhammaṃ paṭicca pītisahagato dhammo uppajjati hetupaccayā – pītisahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā, tayo khandhe paṭicca eko khandho, dve khandhe paṭicca dve khandhā.1. Taking a phenomenon associated with rapture as a condition, a phenomenon associated with rapture arises by root condition – taking one aggregate associated with rapture as a condition, three aggregates; taking three aggregates as a condition, one aggregate; taking two aggregates as a condition, two aggregates.2. Sukhasahagataṃ dhammaṃ paṭicca sukhasahagato dhammo uppajjati hetupaccayā – sukhasahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe paṭicca eko khandho.2. Taking a phenomenon associated with happiness as a condition, a phenomenon associated with happiness arises by root condition – taking one aggregate associated with happiness as a condition, two aggregates; taking two aggregates as a condition, one aggregate.3. Upekkhāsahagataṃ dhammaṃ paṭicca upekkhāsahagato dhammo uppajjati hetupaccayā – upekkhāsahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe paṭicca eko khandho.3. Taking a phenomenon associated with equanimity as a condition, a phenomenon associated with equanimity arises by root condition – taking one aggregate associated with equanimity as a condition, two aggregates; taking two aggregates as a condition, one aggregate.4. Pītisahagataṃ dhammaṃ paṭicca pītisahagato dhammo uppajjati ārammaṇapaccayā… adhipatipaccayā… (paṭisandhikkhaṇe natthi) anantarapaccayā… samanantarapaccayā… sahajātapaccayā… aññamaññapaccayā… nissayapaccayā… upanissayapaccayā… purejātapaccayā… (purejāte paṭisandhikkhaṇe natthi) āsevanapaccayā… (āsevane vipākaṃ natthi) kammapaccayā… vipākapaccayā… āhāra…pe… indriya… jhāna… magga… sampayutta… vippayutta… atthi… natthi… vigata… avigatapaccayā.4. Taking a phenomenon associated with rapture as a condition, a phenomenon associated with rapture arises by objective condition… by predominant condition… (not present at the moment of rebirth-linking) by contiguity condition… by immediate contiguity condition… by co-nascence condition… by mutuality condition… by support condition… by strong-support condition… by pre-nascence condition… (not present by pre-nascence at the moment of rebirth-linking) by repetition condition… (no resultant by repetition) by kamma condition… by resultant condition… by nutriment… (as before) …by faculty… by jhāna… by path… by association… by dissociation… by presence… by absence… by disappearance… by non-disappearance condition.5. Hetuyā dasa, ārammaṇe dasa, adhipatiyā dasa, anantare samanantare sahajāte aññamaññe nissaye upanissaye purejāte āsevane kamme vipāke āhāre indriye jhāne magge sampayutte vippayutte atthiyā natthiyā vigate avigate sabbattha dasa.5. By root, ten; by objective, ten; by predominant, ten; by contiguity, by immediate contiguity, by co-nascence, by mutuality, by support, by strong-support, by pre-nascence, by repetition, by kamma, by resultant, by nutriment, by faculty, by jhāna, by path, by association, by dissociation, by presence, by absence, by disappearance, by non-disappearance – ten in all.6. Pītisahagataṃ dhammaṃ paṭicca pītisahagato dhammo uppajjati nahetupaccayā – ahetukaṃ pītisahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā.(1)6. Taking a phenomenon associated with rapture as a condition, a phenomenon associated with rapture arises by non-root condition – taking one rootless aggregate associated with rapture as a condition, three aggregates… (as before) …taking two aggregates as a condition, two aggregates. (1)7. Sukhasahagataṃ dhammaṃ paṭicca sukhasahagato dhammo uppajjati nahetupaccayā – ahetukaṃ sukhasahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe paṭicca eko khandho.(1)7. Conditioning a phenomenon associated with pleasure, a phenomenon associated with pleasure arises, not by way of root condition. – Conditioning one rootless aggregate associated with pleasure, two aggregates; conditioning two aggregates, one aggregate. (1)8. Upekkhāsahagataṃ dhammaṃ paṭicca upekkhāsahagato dhammo uppajjati nahetupaccayā – ahetukaṃ upekkhāsahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe paṭicca eko khandho.8. Conditioning a phenomenon associated with equanimity, a phenomenon associated with equanimity arises, not by way of root condition. – Conditioning one rootless aggregate associated with equanimity, two aggregates; conditioning two aggregates, one aggregate.9. Pītisahagatañca sukhasahagatañca dhammaṃ paṭicca pītisahagato dhammo uppajjati nahetupaccayā – ahetukaṃ pītisahagatañca sukhasahagatañca ekaṃ khandhaṃ paṭicca pītisahagatā tayo khandhā…pe… dve khandhe paṭicca dve khandhā.(1)9. Conditioning a phenomenon associated with joy and associated with pleasure, a phenomenon associated with joy arises, not by way of root condition. – Conditioning one rootless aggregate associated with joy and associated with pleasure, three aggregates associated with joy… two aggregates conditioning two aggregates. (1)10. Pītisahagataṃ dhammaṃ paṭicca pītisahagato dhammo uppajjati naadhipatipaccayā (naadhipatipaṭisandhikkhaṇe paripuṇṇaṃ)… napurejātapaccayā… (‘‘arūpe’’ti niyāmetabbaṃ ‘‘paṭisandhikkhaṇe’’ti ca) napacchājātapaccayā… naāsevanapaccayā.10. Conditioning a phenomenon associated with joy, a phenomenon associated with joy arises, not by way of dominance condition (complete with no dominance at the moment of rebirth-linking)… not by way of pre-existence condition… (should be determined as "in the immaterial realm" and "at the moment of rebirth-linking") not by way of post-existence condition… not by way of repetition condition.11. Pītisahagataṃ dhammaṃ paṭicca pītisahagato dhammo uppajjati nakammapaccayā – pītisahagate khandhe paṭicca pītisahagatā cetanā.11. Conditioning a phenomenon associated with joy, a phenomenon associated with joy arises, not by way of kamma condition. – Conditioning aggregates associated with joy, volitions associated with joy.12. Pītisahagataṃ dhammaṃ paṭicca pītisahagato dhammo uppajjati navipākapaccayā…pe… (paripuṇṇaṃ, paṭisandhi natthi).12. Conditioning a phenomenon associated with joy, a phenomenon associated with joy arises, not by way of result condition… (complete, no rebirth-linking).13. Sukhasahagataṃ dhammaṃ paṭicca sukhasahagato dhammo uppajjati najhānapaccayā – sukhasahagataṃ kāyaviññāṇasahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe paṭicca eko khandho.(1)13. Conditioning a phenomenon associated with pleasure, a phenomenon associated with pleasure arises, not by way of jhāna condition. – Conditioning one aggregate associated with pleasure and associated with body-consciousness, two aggregates; conditioning two aggregates, one aggregate. (1)14. Nahetuyā dasa, naadhipatiyā dasa, napurejāte napacchājāte naāsevane nakamme navipāke dasa, najhāne dve, namagge dasa, navippayutte dasa (paccanīyaṃ paripuṇṇaṃ kātabbaṃ).14. In not by way of root condition, ten. In not by way of dominance condition, ten. In not by way of pre-existence condition, not by way of post-existence condition, not by way of repetition condition, not by way of kamma condition, not by way of result condition, ten. In not by way of jhāna condition, two. In not by way of path condition, ten. In not by way of dissociation condition, ten (the adversary should be made complete).