dukkaṭa for a monk undergoing parivāsa to accept salutations and so forth from monks who are in good standing? Regarding whom, in what case, was it laid down?parivāsa. Sir, monks undergoing parivāsa accepted salutations and so forth from monks in good standing. Sir, it was laid down in that case.parivāsa behave properly?parivāsa should behave properly in ninety-four observances.parivāsa, with its origin and explanation.parivāsa, with its origin and explanation.samuccaya, with its origin and explanation.samuccaya, with its origin and explanation.dukkaṭa for monks to perform an act of rebuke, dependence, banishment, reconciliation, or suspension against monks who are not present? Regarding whom, in what case, was it laid down?sativinaya by the Blessed One allowed for a monk who has attained great mindfulness? Regarding whom, in what case, was it allowed?sativinaya are there here?sativinaya. A monk is pure, without offense, and they accuse him, and he requests it, and the Saṅgha grants him sativinaya lawfully and unanimously. Sir, these are the five lawful grants of sativinaya.amūḷhavinaya by the Blessed One to a monk who is not deluded allowed? Regarding whom, in what case, was it allowed?amūḷhavinaya are there? Explain them by dividing them.amūḷhavinaya. Here, sir, a monk has committed an offense, and the Saṅgha, or many monks, or an individual accuses him, saying: “Venerable sir, you remember having committed such an offense.” But he, remembering, says: “Friends, I do not remember having committed such an offense.”amūḷhavinaya. Sir, this is an unlawful grant of amūḷhavinaya.amūḷhavinaya.amūḷhavinaya are there? Explain them by dividing them.amūḷhavinaya. Here, venerable sir, a bhikkhu is insane, his mind deranged. Because he is insane and his mind is deranged, he has committed many unmonastic acts, spoken many inappropriate words. Then the Saṅgha, or many individuals, or one person, admonishes him, saying, "Does the venerable one remember committing such an offense?" And he, not remembering, says, "Indeed, friends, I do not remember committing such an offense."amūḷhavinaya. Venerable sir, this is a righteous grant of the amūḷhavinaya.amūḷhavinaya.dukkata offense for one who performs acts such as tajjanīyakamma (reprimand) on bhikkhus without their acknowledgment? In reference to whom, and concerning what matter, was it declared?tajjanīyakamma on bhikkhus without their acknowledgment. It was declared concerning that matter, venerable sir.yebhuyyasikā (decision by majority)? In reference to whom, and concerning what matter, was it allowed?yebhuyyasikā?yebhuyyasikā.tassapāpiyasikākamma (act of further punishment) for a bhikkhu overwhelmed by evil deeds? In reference to whom, and concerning what matter, was it declared?tassapāpiyasikākamma?tassapāpiyasikākamma. tassapāpiyasikākamma on him righteously and in unity. Indeed, venerable sir, these are the five righteous grounds for performing the tassapāpiyasikākamma.tassapāpiyasikākamma has been performed rightly conduct himself?tassapāpiyasikākamma has been performed should rightly conduct himself in eighteen observances. nissaya, should not appoint a sāmaṇera (novice monk), and so forth. Venerable sir, he should rightly conduct himself in these eighteen observances.samatha (methods of settlement)?samatha: the vivādādhikaraṇa (dispute concerning Dhamma/Vinaya), the anuvādādhikaraṇa (dispute concerning accusation of an offense), the āpattādhikaraṇa (dispute concerning an offense), and the kiccādhikaraṇa (dispute concerning Saṅgha acts). These four disputes, venerable sir, should be settled by samatha.vivādādhikaraṇa?vivādādhikaraṇa. The three unwholesome roots are the root of the vivādādhikaraṇa. The three wholesome roots are the root of the vivādādhikaraṇa. This, venerable sir, is the root of the vivādādhikaraṇa.anuvādādhikaraṇa?anuvādādhikaraṇa. The three unwholesome roots are the root of the anuvādādhikaraṇa. The three wholesome roots are the root of the anuvādādhikaraṇa. The body is also the root of the anuvādādhikaraṇa. Speech is also the root of the anuvādādhikaraṇa. Indeed, venerable sir, this is the root of the anuvādādhikaraṇa.āpattādhikaraṇa?samukkaṭṭhapada?samukkaṭṭhapada.dukkata offense for a bhikkhu who, while bathing, rubs his body against a tree, a pillar, or a wall? Regarding whom and concerning what matter was it laid down?dukkata offense for one bathing with a gandhabbahatthaka, a kuruvindakasutti, or a mallaka? Regarding whom and concerning what matter was it laid down?gandhabbahatthaka, a kuruvindakasutti, and a mallaka. Venerable sir, it was laid down concerning that matter.dukkata offense for one wearing a garland, an armlet, a necklace, a waist-string, a bracelet, an arm-ring, or a finger-ring? Regarding whom and concerning what matter was it laid down?dukkata offense for one wearing long hair? Regarding whom and concerning what matter was it laid down?dukkata offense for one dressing the hair with a comb, a hairpin, or a hand-comb? Regarding whom and concerning what matter was it laid down?dukkata offense for one looking at their reflection in a mirror or in a water-vessel? Regarding whom and concerning what matter was it laid down?dukkata offense for one applying facial cosmetics and so on? Regarding whom and concerning what matter was it laid down?dukkata offense for one going to see dancing, singing, or instrumental music? Regarding whom and concerning what matter was it laid down?dukkata. If one stands and watches or listens, there is an offense of dukkata. If one avoids the area for watching but repeatedly watches, there is an offense of dukkata. If one watches while standing in the monastery, there is no offense. But if one goes from one monastery to another intending to watch, there is indeed an offense. If one stands and watches or listens, there is an offense of dukkata. If one sits in the assembly hall and watches, there is no offense. If one rises up and goes with the intention to watch, there is an offense of dukkata. If one stands and watches or listens, there is an offense of dukkata. If one watches while going along the path, there is no offense. But venerable sir, if one turns one's neck to watch, there is an offense.